21). At first the intention of the other tribes was to efface Benjamin completely, since the number of twelve tribes could be preserved through Ephraim and Manasseh; but they remembered God's promise to Jacob shortly before Benjamin's birth (Gen. xxxv. There seems to be no truly satisfactory resolution of the problem of the western boundary of Benjamin.

At the division of the kingdom, we might have expected Benjamin to join in the revolt against Rehoboam and secede with the other tribes leaving Judah alone. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see the Book of Judges). [9] However, according to the consensus of modern scholars, the conquest as described in the book of Joshua did not occur. s.v.

ii. And Benjamin replied, "Who can find a brother like to you? Judges 1:21 points to the city being within the territory of Benjamin, while Joshua 15:63 implies that the city was within the territory of Judah.

By the time of the division of the Promised Land, leadership of the tribe of Benjamin had fallen to Elidad the son of Chislon (34:21). In the Samaritan Pentateuch the name appears as Binyamīm (Hebrew: בנימים). According to another Haggadah (known to so early a work as the Testament of the Twelve Patriarchs, Benjamin ii. A cruel act of inhospitality by the men of Gibeah, reminding one of the Sodomites, brought the whole tribe under a ban ("ḥerem"); and a war followed in which all the other tribes very nearly exterminated the little tribe; moreover, they took an oath not to give to the Benjamites any of their daughters in marriage. 12). Josh.

The house of Joseph, according to Moore, includes Benjamin.

36; ii.

[3] The account in 2 Samuel 3 stresses that Israel's military commander Abner, negotiating with the tribes to secure a peace treaty with David, then king of Judah, held talks specifically with the house of Benjamin to secure their support.

Benjamites continued their opposition to David even after he had secured the throne for himself. [20] Ephron is believed to be the Ophrah that was also allocated to the Tribe of Benjamin by Joshua. xviii. 7; compare xvii. After the dissolution of the united Kingdom of Israel in c. 930 BCE, the Tribe of Benjamin joined the Tribe of Judah as a junior partner in the Kingdom of Judah, or Southern Kingdom.

: Because Benjamin did not bow down before Esau as did his brothers and his father (Gen. xxxiii. 218.

They decided to allow these 600 men to carry on the tribe of Benjamin, but no one was willing to give their daughter in marriage to them because they had vowed not to. 1.

The latter makes Joseph give vent to his brotherly feeling at the first sight of his younger brother Benjamin, and give him five times as many presents, without, however, betraying himself (xliii. The unedited full-text of the 1906 Jewish Encyclopedia, Systems of Transliteration Citation of Proper Names. "; Nöldeke, quoted by the latter on p. 536, note 3). The relevant passages are Joshua 15:5-11; 16:1-3, 5; 18:11-13. At the secession of the northern tribes, Benjamin remained loyal to the house of David (I Kings xii. 21-28, belonging to the late priestly writer (P) and the one in Neh.

52, ed. Neh 11:4, 7, 31; 2 Macc 3:4). der Juden," i. 3-7), nor before Joseph (ib. [16] Marking what is now one of the southernmost butts and bounds of Benjamin's territory is "the spring of the waters of Nephtoah" (Josh. or to Ehud or to Saul.

11-21; Josephus, "Ant." The Rabbis lay stress on the name, "beloved of the Lord," by which Benjamin is distinguished (Deut. THE TRIBE OF BENJAMIN: A “WOLFPACK” FROM THE NORTH By Steven M. Collins Benjamin was the youngest son of Jacob and Rachel, and the only full brother of Joseph.

12), which represents Benjamin as perfectly identified with Judah's interests, is probably the product of the time of Jeroboam II. xi. iii. And he said to Benjamin, "Would you like if I were your brother in the stead of the brother who is lost?"

After the death of Ish-bosheth, the tribe of Benjamin joined the northern Israelite tribes in making David king of the united Kingdom of Israel and Judah. Thus Shimei, the son of Gera, who was of the house of Saul, when he saw David and his men fleeing from Absalom, cursed him, raining dust and stones on his head (16:5ff.). 6-11, 59,434 men are given. O. and Yer.). 2; II Chron. 352); and in order to comfort Benjamin concerning his brother's fate, God showed him, while awake, Joseph's form and countenance (Testament of the Twelve Patriarchs, Benjamin x.; compare Tan., ed. 30-34), and afterward, at the recognition scene, show his affection for him without reserve (xlv. 5). After the death of Saul, the tribe of Benjamin remained faithful to his house. The Davidic dynasty, which had roots in Judah, continued to reign in Judah. Israel’s first king, Saul, was a Benjamite and his appointment enhanced the prestige of the tribe. Friedmann, 146a) was privileged to have the Shekinah dwell in his territory because all the other tribes (that is, fathers of the tribes) had taken part in the selling of Joseph.

The tribe descended from Benjamin, the youngest son of Jacob. When, at the Red Sea, all the other tribes stood in desperation only the tribe of Benjamin trusted in God and leaped into the sea (Mekilta, Beshallaḥ, Wayiḳra 5; Sotah 36b). Bibl. Tribe of Benjamin (Benjamin Okenna) released his last single in June of 2018. Responding to a growing threat from Philistine incursions, the Israelite tribes formed a strong, centralised monarchy during the eleventh century BC. [13] The Babylonian Talmud names three of these cities, all of which were formerly enclosed by a wall, and belonged to the tribe of Benjamin: Lydda (Lod), Ono (Kafr 'Ana),[14][15] and Gei Ha-ḥarashim.

Joseph received his younger brother with marks of special attention; but as the time came for the brothers to return to their father with the newly bought corn, he put them severely to test by laying a trap and bringing the charge against Benjamin of having stolen his silver cup, in punishment for which he wanted to keep him as a slave. The first was called Belah (), because Joseph had disappeared (, "swallow"); the second, Becher (), because Joseph was his mother's first-born (); the third, Ashbel (), because Joseph was made a captive (, "capture"); the fourth, Gera (), because he lived in a foreign () land; the fifth, Naaman (), on account of Joseph's graceful speech (, "grace"); the sixth, Eḥi (, "my only full brother"); the seventh, Rosh, (, "the older"); the eighth, Muppim (), because Joseph taught Benjamin the things he himself had learned from his father (, "double mouth"); the ninth, Ḥuppim, "whose wedding () I have not seen"; and the tenth, Ard, because Joseph was like a rose ().

He also supports his own Jewish credentials by reference to his descent from the tribe of Benjamin (Rom 11:1; Phil 3:5). In the time of David the tribe of Benjamin followed the leadership of Joseph or Ephraim, considering itself closely related to the latter, and therefore jealous of Judah's rising power (II Sam. Mordecai, the loyal Jew, was a descendant of Saul of the tribe of Benjamin (Esth.

From that time on Benjamin's population lagged far behind the other tribes, and they were the smallest tribe in Israel at the time one of their members, Saul, was made the first king of Israel (I Samuel 9:21). 1), "who devours his enemy" (Gen. xlix. The story of the war at Gibeah (Judges xix.-xxi. 351 et seq. On the N the border passed from the Jordan to a spring E of Jericho and continued in a northwesterly direction to the region of Upper and Lower Bethhoron. 11), that "a nation and a company of nations shall be of him"; and they decided that the existence of the tribe of Benjamin was necessary (Yer. The first king of this new entity was Saul, from the tribe of Benjamin (1 Samuel 9:1–2), which at the time was the smallest of the tribes. The Book of Judges recounts that the rape of the concubine of a member of the tribe of Levi, by a gang from the tribe of Benjamin resulted in a battle at Gibeah, in which the other tribes of Israel sought vengeance, and after which members of Benjamin were killed, including women and children. ; compare Ab, Fifteenth Day of). ix. The exact boundary lines of Benjamin’s territory are impossible to determine with certainty. Do you long for a deeper experience with the Lord? des Volkes Israel, i. The "Sefer ha-Yashar" (Miḳḳeẓ 89) narrates that Joseph caused a kind of astrolabe to be brought, and asked Benjamin whether he could not discover by means of the instrument the whereabouts of his lost brother. When the southern kingdom was destroyed in the early sixth century BCE, Benjamin as an organized tribe faded from history. ; Well-hauseu, "Komposition des Hexateuchs," p. 237; Kuenen, "Historisch-Kritische Untersuchung über die Entstehung und Sammlung der Bücher des Alten Testaments," ii. She named him "Ben-oni" (son of my sorrow); but Jacob, to avert the evil omen, called him "Ben Yamin," son of the right hand; that is, of good luck (Gen. xxxv. Instead, Jacob, his father, preferred to call him Benjamin, which can be read in Hebrew as meaning, "son of my right [hand]" (Genesis 35:16-18).

xix. BENJAMIN, TRIBE OF bĕn’ jə mən (בִנְיָמִֽין, or בִנְיָמִֽין, or בְּנֵ֣י יְמִינִ֑י; LXX Βενιαείν; Βενιαμίν, G1021; ςἱοὶ̀ Βενιαμίν; Benjamin or sons of Benjamin). After the destruction of the northern kingdom, Benjamin was absorbed into the southern kingdom. PLEASE PLAN ON ATTENDING AND ALSO SHARING YOUR TIME AND TALENTS BY PARTICIPATING IN OUR TALENT SHOW AND OUR AUCTION TO HELP OFFSET THE COST OF THIS EVENT FOR ALL. 27) as warlike: "Benjamin is a wolf that raveneth; in the morning he shall devour the prey, at evening he shall divide the spoil." xxxiii. xlii., xliii. R., lntroduction, 33). The erection of the Temple on Benjamitic ground is explained in several ways.

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