2 tells of the birth of Moses. The painting "The Mother of Moses" by Simeon Solomon depicts Jochebed and Miriam looking and holding Moses. By merit of her good deeds, she gave birth to the three leaders of the Exodus generation: Moses, Aaron, and Miriam. She is a witless baby.” Still another notion bases its understanding of the name on Job 26:13: “By his wind the heavens were calmed [shifrah].” The verse describes the heavens that were created by God for Israel, and it was Shiphrah who returned Israel to their Father in heaven (Eccl. This female votes 'NO'.

Pharaoh only decreed against the males, but you have decreed against both the males and the females [since all the Israelites withdrew from their wives, neither sons nor daughters would come into the world]. 1:17 relates that “the midwives, fearing God, let the boys live”; their reward for fearing God, according to the A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash, is Torah: because Jochebed feared the Lord, she gave birth to Moses, through whom the Torah was given (Ex. Origin: Hebrew. Lieberman], pp.

If the Midrash and Aggadah really contain these lies, the 'rabbis' quoted in them wouldn't know the Torah if it bit them. Aaron, who was the high priest and the father of all the kohanim. The Rabbis say that when the daughter of Pharaoh asked of Jochebed: “Take [helikhi] this child and nurse it for me” (Ex. "teaching," "study," or "learning." 20 March 2009. The Torah she-bi-khetav: Lit.

Rabbah 1:16). We wanted to find out whether or not Amram supported Joshebed in her decision to hide Baby Moses. יוֹכֶבֶד. Your site helped us fill in all of the missing pieces!!!!!! 2:2). Transliteration: Yokebed. One of the explanations of this discrepancy is that Jochebed completed the number seventy; she was not included in the list because she was still in her mother’s womb (Gen. Rabbah 94:9). Jewish Women: A Comprehensive Historical Encyclopedia.

Consequently, Miriam came and offered to the daughter of Pharaoh her mother Jochebed, who was “a Hebrew” (Ex.

Encyclopedia Article: Hannah: Midrash and Aggadah, Encyclopedia Article: Bathsheba: Midrash and Aggadah, Copyright © 1998–2020, Jewish Women's Archive. Anitra. "the written Torah." The Rabbis identify Jochebed with Shiphrah, one of the two Hebrew midwives (Shiphrah and Puah) who delivered the children of the Israelites during the Egyptian servitude. For the Hebrew midwives, see the entries: “Shiphrah,” “Puah.”.

She therefore was called “daughter [bat, which also means “young girl”] of Levi,” because she was once again as a young girl (BT Bava Batra 120a). According to another A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash, Moses rejected the breasts of the Egyptian women because he said: “God will speak with me. Another midrash has Jochebed building a little canopy for Moses inside the ark, for she said to herself: Perhaps I will not see him under his wedding canopy (BT Sotah 12a–b).

In addition, Jochebed, whose name (Hebrew yokheved) apparently means YHWH is glory,” is notable as the first person in the Bible to have a name with the divine element yah, a shortened form of YHWH. This exegesis teaches of Jochebed’s longevity, and that she was still alive when Moses died.

Courtesy of Wikimedia Commons. You Might Also Like: Miriam. In the Rabbinic exegesis, Jochebed was already pregnant with Moses before Amram divorced her, and the fetus in her womb was three months old when he remarried her.

represented below by Hebrew names with similar underlying meanings.). According to one opinion, she realized that he was suited to be a prophet; according to another, she saw that he was born circumcised; and according to a third exegetical suggestion, she saw that the entire house was filled with light (BT Sotah 12a). Give your Friends or Yourself a Personalized Gift. The A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash portrays Jochebed as a wise woman who was righteous and God-fearing. 2:2) “how good [tov] he was.” The Rabbis ask what Jochebed saw that was special in her son, on account of which she sought to save him from Pharaoh’s death decree.

Hebrew equivalent for the name Yocheved, written with Hebrew vowels (nikud). After three months Jochebed was forced to obey the decree of Pharaoh. Rabbah 1:13).

In the Bible, Yocheved was the mother of Moses, Aaron, and Miriam.

In the midrashic account, the daughter of Pharaoh saw that Moses was hungry when she drew him from the river. 2:7, BT Suspected adulteressSotah 12b). Ex.

Rabbah 1:25; for the identification of Jochebed with Shiphrah, see above). The name Yocheved is of Hebrew origin.

In the midrashic exegesis, the Egyptians counted the months of her pregnancy only from her return to Amram; they did not know that she was already in the third month (see above), and so Moses could be hidden in his parents’ home until he had had time to grow and develop. All Israel saw this, and they, too, remarried their wives (Mekhilta de-Rabbi Simeon bar Yohai [ed. NAS Exhaustive Concordance. BELIEF so strong, Jacob enters Egypt knowing he's committing his family to slavery and they all STAY there, knowing that future?

, The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah seemingly chose to concentrate on the birth of Israel’s deliverer, and therefore did not mention his two elder siblings.

Rabbah 1:26). Bozi. According to one midrashic view, Shiphrah and Puah were mother and daughter— Jochebed and Miriam, while another states that they were daughter-in-law and mother-in-law—Jochebed and Elisheba daughter of Amminadab. 78). ḇeḏ — 2 Occ. Doesn't anyone check the use of Hebrew words before pontificating a lie which would make Moses the first breaker of the Mosaic law? God returned her child to her, thus granting her a part of her reward for keeping alive the Hebrew boys (Ex. That same day God swore that the Ark and the Torah would be entrusted to the arms of his descendants (the Kohathites are the only ones who bore the Ark during the journeying in the wilderness, as is attested in Num. Web page addresses and email addresses turn into links automatically. 6:20: “Amram took to wife his father’s sister Jochebed.” Amram was the son of Kohath and the grandson of Levi, while Jochebed was the daughter of Levi, and therefore his aunt.

18:12–14 (BT Sanhedrin 58b). The question of Jochebed’s kinship to Amram arises from the statement in Ex. My mother Jochebed’s teeth were blunted by [the death of] two of her children in her lifetime; will more of her teeth be blunted by my death?” But this argument, too, was of no avail (Deut.

Jochebed enjoyed longevity, living to witness the positions of leadership held by her children, and was even one of the Israelites who entered the land of Canaan. In addition to her given name, the Torah she-bi-khetav: Lit. It consists of 8 letters and 3 syllables and is pronounced Yo-che-ved.

She chose bulrushes, a soft and flexible material that is capable of withstanding contact with both soft and hard objects.

The 69 total is not 70 since JOSEPH was already in Egypt. The Catholics copied these lies about Jochebed (though maybe she really was old when bearing Moses, am tracing that now in the Hebrew), to make a competing Virgin Mary, equally false and equally demeaning against women. This is corroborated by another early A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash, that states that Jochebed was one of the offspring of Jacob who went down to Egypt and was also among those who entered the land of Canaan (Lit. Your site also helped us research the background information concerning Amram and Joshebed's marriage. Although the Torah asserts that Jacob’s household who came to Egypt numbered seventy souls, the Rabbis noted that only sixty-nine individuals are listed in Gen. 46.

Jochebed was a grandaughter of Levi, Hebrew do-dato means 'on his aunt's side', not 'aunt'. Wow, there are so many anti-Bible errors in this report it's not funny. An additional midrashic explanation of her name is that she smoothed over (shiprah) her daughter Puah’s words. When not specified, "Talmud" refers to the Babylonian Talmud.Talmud discusses this relationship in the context of the incest prohibitions in Lev.

2:1 portrays their remarriage.

So GOD DEEDS are what made him significant. Amram married Jochebed for the sake of Heaven. Our monthly sisterhood discussion of Joshebed , Mother of Moses peaked our interests and led to questions and a discussion that made us pursue more information about Amram's thoughts concerning the Pharoah's decree.

When Moses was about to die, he addressed God and begged for his life.

V. 1 begins with the marriage of Jochebed and Amram, and then the reader is immediately told of Moses’s birth, concealment and rescue. Copyright © 2004-2020 My-Hebrew-Name.com, All Rights Reserved. Look: Jochebed was YES important, but NOT GOOD DEEDS (can you hate God more than that, to invent 'good deeds' Bible never records) -- but because SHE BELIEVED, Gen 15:6, what God praises in Abraham. And then God would be breaking the Law prior to making it? Jochebed nursed Moses for twenty-four months (Ex.

Jochebed was the mother of Moses, one of the major characters in the Old Testament.Her appearance is short and we are not told much about her, but one trait stands out: trust in God.Her hometown was probably Goshen, in the land of Egypt. Jochebed had FAITH. "order." Yes, Levi's youngest daughter he had in old age, but long AFTER he entered Egypt. "teaching," "study," or "learning."

And the mistakes in the article here keep on getting worse, no sense in trying to correct the many incompetences.

More is here: http://brainout.net/MisTrans.h... . from Yhvhand kabad. Online Hebrew Classes | Conversational Hebrew. Miriam, who was six years old at the time, said: “Father, father, your decree is harsher than that of Pharaoh. The wording “she placed it among the reeds” (ibid.)

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